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Why This Book

A Foundational Resource for Self-Understanding

It goes by different names; but the essence is fundamentally the same: This is the inherent tendency (irrepressible impulse) within every human being to live in a particular way and to develop to his or her innate, never-before-existed, never-to-be-repeated potential. 


Greek civilization called it daemon (daimon), entelechy. 


Roman civilization called it genius. 


Major world religions call it soul; guardian angel; essential, immortal self; spiritual gift; divine purpose for your own life. 


Modern literature describes it variously as genetic code; intelligence; vocation; calling; talent; giftedness; endowment; potentiality; innate desire; inner voice; our muse; the primary quality of being human; the invisible mystery at the core of everyone’s life that gives direction to all of one's strivings, whether one knows it or not; the very purpose of our existence; your true identity; the essence of each person; the very seed and heart of each individual; the uniqueness that asks to be lived, expressed, fulfilled; your authentic path in life; your sense of who you really are; what you feel in your heart that you must do or become; the inherent impulse in everyone toward full development of his or her potential; the most fundamental aspect of the human.


These and much more underscore our true, quintessentially creative, nature as humans: the fact that we humans come into the world endowed with abilities, characteristics, capacities, potentialities, that differentiate us from all other species. The same abilities also distinguish each of us as unique and different from everyone else. Intrinsic to one's abilities and potentialities are roles to fulfill, work to do, new ideas to generate, that are uniquely one's own, and that one must accomplish in order to feel genuinely successful, fulfilled.


To the extent that we are able to recognize, to develop, and to engage our natural abilities in productive and beneficial functions, we experience our lives as having meaning and significance. We sense ourselves as genuinely successful; and we feel good about our lives. 


John W. Gardner's statement, "we cannot function as humans any other way," aptly sums up our intrinsically creative nature and the centrality of creativity in human life. Stated simply, this is the universal and ineradicable urge in every human being to bring about something new and unprecedented, something that only he or she can create and offer to the world.


(Ironically, most of us seem ignorant of our uniqueness and our personal endowments. Inadvertently, we tend to entrust parents, teachers, mentors, experts, authorities, siblings, peers, and friends to define for us who we are. Ironically, also, far too many of us see ourselves as incapable of creating and offering anything of significance to our world. We tend to be more comfortable as followers, rather than as leaders. We prefer to conform, to fit in, to follow the beaten trail, rather than have the courage to be ourselves — stand out as mavericks and superstars, blaze new trails, bring about new possibilities through the expression of our unique, one-of-a-kind abilities.  As a result, the vast majority of us never get to really discover or understand who we really are — never get in touch with our true nature; never consciously recognize what we stand for or deeply care about; and, therefore, never able to carry out our innate responsibilities; never deeply feel fulfilled.) 


Where, for whatever reason, we are not able to develop and to meaningfully engage our natural abilities — not able to maximize our creativity — we, naturally, sense our lives as deprived: meaningless, unfulfilling, without purpose, without direction. Historically, that tragic sense of deprivation has been the lot of the vast majority. And that, humanistic psychologists believe, explains why we are experiencing so many psychological (mental) and related problems: meaninglessness; futility; anxiety; self-doubt; depression; mental illness; suicide; substance abuse; destructiveness; hatred; violence; and so many other social pathologies. 


If, therefore, we are to successfully solve the global epidemic of meaninglessness and its attendant psychological, social, economic, political, and ecological problems, it is essential that everyone is able to connect/reconnect with the most fundamental aspect of the human: able to develop and beneficially engage his or her natural abilities; able to accomplish his or her particular mission; able to fulfill his or her potentialities and satisfy the real need of human nature. For, in the final analysis, what is necessary to reverse the rapidly deteriorating planetary condition is to change perception (awareness) of ourselves, of who we really are and why we are here. The point here is that people will act responsibly as husbands and wives, brothers and sisters, friends and lovers, teachers and students, employers and employees, leaders and followers, neighbors and colleagues, producers and consumers, national and planetary citizens, only to the extent that they are able to sense their lives as having meaning and significance — only to the extent that they able to sense and fulfill their uniqueness, their potentialities, their particular purpose in life. 


Creativity: Revealing the Truth about Human Nature — a foundational resource for self-understanding and personal development — puts you in touch with your innermost being and the authentic purpose of your life; so you can use the resulting personal insight to build a life that is really you. 


Beyond self-understanding, Creativity: Revealing the Truth about Human Nature seeks to set right the increasingly dysfunctional view of human nature that has given rise to our present economic, social, ecological, and political difficulties. 

Contents of This Page


The Great Paradox of Our Time



The Human Predicament: Its Everyday Manifestations 



5 VITAL CONVERSATIONS FOR GLOBAL RECOVERY AND REGENERATION:



1. Homo Creativus: Our True Nature as Humans



2. The Great Waste: Seven Billion Locked Treasure Chests 



3. Creativity Crisis: World's Underlying but Unsuspected Crisis 



4. Higher-Order Human Needs that Clamor for Fulfillment: Identity. Authenticity. Meaning. Purpose



5. The Logical and Necessary Starting Point for Global Recovery and Regeneration



Call to Action 



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The Great Paradox of Our Time

Earth Charter. Poverty. Hunger. Refugees. Migrants. Ecological disaster. Environment.Climate change.

Ours is arguably the best of times. Summary review of the current state of the world indicates, among so many blessings: 


  • The highest standard of living the world has ever known.
  • Endless variety of goods and services.
  • Eradication of hitherto incurable diseases.
  • Unprecedented levels of material well-being.
  • Healthier lives; longer life spans. 
  • Jet travel.
  • Computers; the Internet; mobile phones and tablets.
  • Real-time communication across the globe. 
  • Virtual reality. 
  • Artificial intelligence. 
  • And, of course, a vast array of scientific breakthroughs. 


But, how could "the most brilliant civilization in human history" entail so many crises: 

 

  • Ecological crisis.
  • Economic crisis.   
  • Education crisis.  
  • Energy crisis. 
  • Financial crisis.
  • Food crisis.    
  • Health crisis. 
  • Political crisis. 
  • Poverty crisis.  
  • Refugees crisis.
  • Religious crisis. 
  • Social crisis.     
  • More.
     

How could "the highest standard of living the world has ever known" leave practically everybody deeply unhappy: anxious, worried, scared and, in many cases, despairing of the future? 


Rhetorically: "Why is it that the better things are, the unhappier people are becoming?"

The Human Predicament: Its Everyday Manifestations

The sorry state of the world and the resulting deterioration of the human condition are a cause for global concern. Widely reported and deeply disturbing trends include:

  

  • "Institutionalized fear."  

  • "Emotionally disturbed children."
     
  • "Troubled youth."
           
  • Jobs that pay salaries and little else. Resultantly, "busy-yet-bored employees whose hearts are not in the work they are doing." 
          
  • "Turned-off students” who say they "hate school," or describe their academic experience as "boring."
        
  • "Honored and well-educated but without ever having experienced what it means to be truly alive.”
        
  • Many people who have everything they ever wanted but, self-reportedly, "feel empty inside ... still feel that something is missing" in their lives.
           
  • Countless millions of people who are stuck in "unfulfilling routines" that have little to do with their natural abilities or the authentic purpose of their lives. Resultantly: a) worldwide epidemic of  meaninglessness, stress, depression, burnout, and emotional breakdown; and b) addictions, substance abuse; growing popularity of anti-depressants and various psycho-therapeutic procedures that, purportedly, “restore balance” in the lives of their users.
         
  • Prisons around the world that are “overflowing with inmates,” and mental hospitals with “cases.”
          
  • "Hundreds of troubled young people who have so much to live for [but decide to] take their own lives every year.” 
        
  • "Ever more people today [who] have the means to live but not the meaning to live for.”   
        
  • "The Forgotten Four-Fifths," who have neither the means to live nor the meaning to live for. 
         
  • “Most of us [who] go to our graves with our music still inside, unplayed, [unheard].” 

  • Mass uncertainty, mass anxiety in "a world where no one knows what to expect next."


Conventional wisdom typically interprets these tragic conditions as personal crises — the results of psycho-social factors — the solutions to which are to be sought in the immediately affected individuals or groups.


Analysis and synthesis of the insights that are brought together in Creativity: Revealing the Truth about Human Nature challenge assumptions of personal inadequacies; identifying, instead, the systemic root of the crises: fundamental misconception of human nature, the institutions and ways of life that we have built on that misconception, and their increasingly tragic consequences. 


To the extent that fundamental misconception of human nature is valid, resolving the chaos the world is experiencing and building the much-desired viable planetary future require a new and authentic way of thinking about ourselves. 


There, in a nutshell, is the crux of Creativity: Revealing the Truth about Human Nature — a shift in the way we define ourselves and the purpose of our life.  

5 VITAL CONVERSATIONS FOR GLOBAL RECOVERY AND REGENERATION

Creativity: Revealing the Truth about Human Nature seeks to ignite worldwide conversations and spur actions on five vital global recovery and regeneration issues:


  1. Homo Creativus: The Real Need of Human Nature.  
     
  2. The Great Waste: Seven Billion Locked Treasure Chests.   

  3. Global Creativity Crisis: World's Underlying but Unsuspected and Unnoticed Crisis.

  4. Higher-Order Human Needs that Clamor for Fulfillment: Identity. Meaning. Authenticity. Purpose.

  5. The Logical and Necessary Starting Point for Global Recovery and Regeneration. 

1. Homo Creativus: Our True Nature as Humans

Conventional explanations of the sorry state of the world attribute our difficulties largely to human inadequacies — to "innate depravity" or assumed “human propensity to evil.” 


Based on assumptions of human inadequacies, various person-focused, person-centered solution strategies have been proposed and tried. These include: correction; counseling; deterrence; incarceration; indoctrination; motivation; punishment; rehabilitation; reward; therapy; and others. 


The limited success — in many cases, counterproductivity — of conventional punitive, correctional, and remedial approaches call into question the underlying assumption of those approaches — human inadequacies.  


Analysis and synthesis of the insights that are brought together in Creativity: Revealing the Truth about Human Nature support E. F. Schumacher's hypothesis that humankind is facing a metaphysical crisis, but inadvertently tackling the symptoms of that crisis.

 

Metaphysical crisis, as the term is used here, is fundamental misconceptions of human nature, the institutions and ways of life that we have built on those misconceptions, and their increasingly dire consequences — psychological, social, economic, political, ecological.


Simply put:

  • Most of the life-threatening difficulties the world is experiencing are, fundamentally, the consequences of trying to build human civilization on a view of human nature that is seriously mistaken or, at best, inadequate.

 

To the extent that fundamental misconceptions of human nature is valid, if we are to successfully resolve the dreadful situation the world is in and to achieve a viable and sustainable planetary future, the logical and necessary starting point is to set right the way we think about ourselves and the purpose of our life. 


A fundamental shift in thinking, setting right the way we define ourselves and the purpose of our life requires us to: 


  1. Rethink the prevailing, but ecologically unsustainable and imminently suicidal, economic model of man: This is the notion that material possession and consumption are the goal of life.

  2. Recognize, promote, and mainstream the real need of human nature and the ultimate goal of life: Developing and engaging everyone's natural abilities to nurture and sustain life on earth — with economic consumption and material well-being as means to that end.  


Here are three critical shifts:


  • From:
    Homo Economicus — Humankind, as economists think we are, or want us to believe we are. 
  • To:
    Homo Creativus — Humankind, as we really are: Our true nature. Our species character. The most fundamental aspect of the human.

  • From:
    Human beings as inherently or primarily rational-calculating; individualistic; self-interested; monetarily motivated; competitive; adversarial; materialistic; consumption-driven.
  • To:  
    Human beings as inherently or primarily subjective; valuing; emotional; compassionate; altruistic; potential-actualizing; purpose-driven; community-seeking; collaborative.  
         
  • From:
    Wealth accumulation, material possession, and economic consumption as the goal of life and the ultimate measures of success.
     
  • To:
    Awareness, development, and engagement of one's unique abilities in nurturing and sustaining life as the ultimate reason for one's existence and the true measure of success. 



IMPLICATIONS AND CONCLUSIONS:

Homo Creativus is more than a theoretical construct; the authentic understanding of humans as potential-actualizing beings has far-reaching psychological, social, economic, political, and ecological implications. Here are five vital implications and conclusions:


First:

  • To be able to reach and contribute one's inherent potential is the authentic goal of life — the real need of human nature — the most satisfying state of being and the ultimate criterion of a genuinely successful life.



Second:

  • The best hope of planetary recovery and regeneration is a social-economic-political system in which everyone is able to maximize his or her potential — able to recognize, to develop, and to engage his or her natural abilities in meaningful and worthwhile functions. 

 


Third:

  • The belief that feelings — meaning, emotion, love, altruism, kindness, trust, compassion, cooperation — can be taken out of life, suppressed, or repressed utterly misrepresents what it really means to be human; and may be the root cause of many of the psychological problems that are ruining the lives of countless millions of people around the world. 


  • It might not be an exaggeration to suggest that the global epidemic of meaninglessness and rising rates of depression, anxiety, suicides, violence, and other mental health challenges are symptoms of the (existential) pain, the anguish, of being born Homo Creativus but raised Homo Economicus.  



Fourth: 

  • No standard of living, however high, and no amount of prosperity, even if it were equitably distributed, can justify the incalculable damage that is being done to the ecosystem, as well as to human dignity, by the seriously flawed assumption that human life is driven by money, possession, and consumption. Continuing to hold on to that assumption can only accelerate the much-dreaded catastrophic planetary demise.



Finally:

  • Considering the magnitude and complexity of the crises the world is facing and their ominous implications for our planetary future, setting right the way we define ourselves and the purpose of our life would seem to be the central project of society and the "historical mission" of our generation. 


Above all else, Homo Creativus simply defines the authentic and only viable mode of human presence on the planet.

2. The Great Waste: Seven Billion Locked Treasure Chests

Seven billion "locked treasure chests" are a terrible waste the world can no longer afford, ignore, or condone! 


The obvious referent here is the vast majority of people who live and die without ever realizing why they lived at all. Everyday illustrations of this colossal waste — this global tragedy — include:    

  • Billions of geniuses who never achieve their potential — billions of richly endowed men and women who live and die unrecognized either by themselves or by society .   
     
  • Successive human civilizations, including our own, that selectively recognize, selectively develop, selectively celebrate, and selectively reward certain human abilities;  and, perhaps inadvertently, ignore an infinite array of human potentialities and possibilities. As a result, an inestimable number of human abilities that, as yet, are not recognized, not developed, and not productively engaged. Still other human capabilities that are artificially constrained by ignorance and circumstances, pitifully underdeveloped, grossly underutilized.
       
  • Most people who never find their authentic life’s purpose — the vast majority of us who live and die without ever knowing who we really are and why we lived at all.
         
  • "Ordinary" men and women who don't seem to believe that they have the potential to positively affect the world — to make significant contributions to society and the planet.
         
  • So many cultures, societies, institutions, and organizations where it is not safe to be original or different. Consequently, masses of people who are virtually stripped of their natural aptitude for imagination and creativity, and who therefore function on minimal capacities for excellence.
         
  • The dominance of tradition and entrenched views and values in many institutions and organizations, where established knowledge is cherished to the exclusion of creativity — where new ideas are suspect, and seldom get a hearing.  
     
  • Incalculable number of great ideas that simply perish with no record — trampled by ignorance, fear, cruelty, or jealousy; stifled by psychological and socio-cultural pressures both within the individual and his or her society; starved to death by "benign neglect" or by lack of resources, encouragement, and support.   
     
  • Erroneous but generally accepted belief that creativity is a matter for the arts and music — a belief that tends to discourage people who work in other areas and disciplines from developing and engaging their natural abilities, since they do not believe that they are creative.
     
  • The unfortunate division of humanity into the creative few and the "uncreative" many — distinctions like "genius," "creative individuals,' "honor students," "best and brightest," "gifted and talented," etc. that set a few individuals apart, while discouraging the vast majority from ever discovering or ever realizing their own personal genius and creativity.
     
  • The rise of individualism and economic self-interest. Correspondingly, growing disdain for the notion that the primary purpose of human life is to create — to bring about something original and beneficial that serves the greater good.  
       
  • Finally, the tangled web of life-threatening and mutually reinforcing global crises. Resultantly, "a world where no one knows what to expect next."  

3. Creativity Crisis: World's Underlying, Unsuspected Crisis

The precarious state of the world is all too obvious. A dreadful combination of mutually reinforcing psychological, social, economic, political, and ecological crises threatens our very survival and the planetary future, unless appropriate solutions are found — and within sufficient time. 


In near-total despair of the future, leading global observers portray our predicament variously as: 


  • "evolution or extinction"    
  • "change our ways or perish"   
  • "species maturation or collective suicide"  
  • And so on. 


Erich Fromm's gloomy but all too prescient observation succinctly summarizes the global dread and growing despair. Fromm's words: 


  • "This time, mankind is at one crossroad where the wrong step could be the last step."    


A United  Nations report on the environment and a BBC podcast, The Inquiry, warn that: 


  • We are not heading for another mass extinction; we are already in one — and the rate is accelerating.


Dire and deeply troubling! 


What is even more troubling is the growing ineffectiveness of conventional solutions to apprehend the seemingly many and life-threatening crises. Hence the twin questions:


  • Are the modern crises unsolved because they are impossible, or too difficult, to solve?   
        
  • Or, might it be that we've been tackling the symptoms, inadvertently overlooking the real root of our predicament — inadequate sense of who we really are and why we live?  


Contrary to popular belief, the modern crises and the global predicament are not “economic,” “social,” “political,” or “environmental” crises, per se. Our difficulties are not separate crises, either. And they are not due to widely assumed “human depravity” or “human propensity to evil.”   


Analysis and synthesis of the insights that are brought together in Creativity: Revealing the Truth about Human Nature identify our underlying, but unnoticed and unsuspected predicament — Global Creativity Crisis:


  • This is the inability of the vast majority of people to realize their innate potentialities — inability to discover, to develop, and to engage one's natural abilities in significant and beneficial functions; and, resultantly, the global epidemic of meaninglessness of which many psychological, social, economic, political, and ecological crises are the symptoms, or facets. 


To the extent that Global Creativity Crisis is valid, if we are to successfully resolve the dreadful situation the world is in, and to achieve the much desired viable and sustainable planetary future, the logical and necessary starting point is to correct the prevailing misconceptions of human nature that, evidently, are at the root of many (probably, most) of our difficulties.

4. Higher-Order Human Needs that Clamor for Fulfillment

The book for our time, Creativity: Revealing the Truth about Human Nature calls attention to higher-order human needs that, ever more strident, clamor for fulfillment. The more obvious of these are:


  • The spontaneous awakening of people, worldwide, to their inherent worth as humans; and, correspondingly, the right to actualize — to develop and meaningfully engage — one's natural abilities.

  • A growing cross-cultural, cross-gender, cross-generational sensitivity to higher-order human needs: Identity. Meaning. Authenticity. Purpose. Fulfillment.

  • A growing sense of one's uniqueness — with a special work to do, roles to fulfill, duties/functions to perform, purposes/missions to accomplish, and contributions to make for the common good.

5. Logical and Necessary Starting Point for Global Recovery

Contrary to the usual view, the chaos and life-threatening difficulties the world is experiencing are not separate crises. Analysis and synthesis of the insights that are brought together in Creativity: Revealing the Truth about Human Nature suggest that the modern crises and the global predicament are, fundamentally, a Creativity Crisis: 


  • This is the inability of the vast majority of people to reach their full potential — inability to recognize, to develop, and to engage one's natural abilities in meaningful and beneficial functions. Resultantly, widespread sense of futility (meaninglessness), of which many (probably most) psychological, social, economic, political, and ecological crises are the symptoms. 
     

To the extent that Creativity Crisis is valid, the logical and necessary starting point for planetary recovery and regeneration is to set right the way we define ourselves and the purpose of our life.  


The fundamentally new understanding of the difficulties the world is experiencing — Global Creativity Crisis — further underscores the futility of planetary recovery efforts that overlook or, perhaps inadvertently, that continue to ignore the most essential and most valuable human quality.

Call to Action

If it is indeed true that human beings are quintessentially creative, naturally and primarily driven to develop and engage one's inherent abilities; if it is indeed true that inability to develop and engage one's creativity often results in the wasting away (atrophying) of that attribute, and a stifling of one's growth and development; and, if it is indeed true that stifled human growth and development often give rise to undesirable behaviors and actions, then many of the difficulties the world is experiencing stand explained.


Creativity: Revealing the Truth about Human Nature corroborates the foregoing assumptions and underscores three vital actions for nurturing and developing psychologically healthy and socially responsible planetary citizens:     


One:

Significantly more attention to creativity and inner development of people — including, in particular, ethical, moral, social, and ecological responsibility — with economic consumption and material well-being as the means to those ends. 


Two:

Goals for mankind and Planet Earth that everyone sees as universally beneficial to both humans and nature and, therefore, worthy of the commitment of their time, talents, and creative energies.


Three: 

Social-economic-political systems in which all the Earth's (currently) seven billion inhabitants are able to develop and to contribute their natural abilities and, thus, to experience their lives as having meaning and significance.  


There, briefly, are the reasons for Creativity: Revealing the Truth about Human Nature and the book's implications for worldwide actions.


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